Slowly opening your eyes is helping Dan breathe. Xiaoqing knows that this is because Pei Wende’s Taoist elixir is too high, which is far from being comparable to his unformed elixir.
Even if it is automatic operation, it will bring vitality to yourself, which is enough to gain great benefits.
"Dan turns into nine turns, and Yuan Shen shows himself?"
Pei Wende didn’t know it. Xiaoqing spoke again and her face showed humanized thinking color.
"Is this what I want in Du Jie?"
Chapter 10. Nine-turn pregnancy
The Taoist sense of "elixir" is not the pure energy combination described by Pei Wende in his previous life, but a kind of testimony that brings together the essence, qi and spirit of practitioners.
If you insist that "then" is the core of energy, you can do it.
But the actual vitality is one of the three elements to build the elixir.
In all schools of Taoism, there is a saying that "refining Qi, refining Qi, refining spirit, refining spirit into emptiness, and refining emptiness into harmony", which is actually the practice steps of then and Yuan gods.
In the Taoist concept, people leak and consume their essence all their lives.
Either because of illness or fatigue, the day when one’s vitality is exhausted is the end of one’s life
Therefore, in the eyes of all Taoist practitioners, "solid cultivation" is the first step into the practice path, just as the "three-pulse and seven-wheel method" emphasizes the enlightenment of one’s own chakras.
Although different factions have different ways of "consolidating culture"
However, it is nothing more than the external supplement of "Dan medicine diet method" or the practice of "strengthening essence and nourishing spirit"
Only when a person’s essence is full enough can Taoist practitioners be regarded as stepping into the first step of "refining essence"
Turn one’s energy into truth, gather five qi in one’s chest to achieve true qi …
Then, this kind of true qi will flow and expand in the meridians and veins a little bit, and step into the real threshold of "refining and refining qi"
After entering the room, the next thing the yogi has to do is to integrate his "God" into it, so that those qi forces can become as flexible as his hands and feet.
Exercising together makes vitality become a part of one’s own consciousness, so as to achieve the state that vitality will not be leaked, thus prolonging life.
As a matter of fact, Taoist practitioners did not have any bottleneck until Sunday’s acupoint orifices were formed and the governor’s second vein was connected. It was just water grinding kung fu.
This is obviously not so convenient for Pei Wende to practice the "three-pulse and seven-wheel method". Every time he breaks through the chakras, he is an adventure and a life-threatening adventure.
Only when Taoist practitioners really get through the Du-er pulse and let their body’s qi and energy form a Sunday cycle can they be considered as meeting the second bottleneck of their own practice-Jiedan.
Return the original energy condensed with one’s own essence, qi and spirit to the qi pulse of dantian and form one’s own unique Dan with different magic methods.
According to the different methods of knot pills, these pills have nine turns of success, the size is returned to the pills, and the golden juice and jade liquid respectively correspond to different schools and different secret methods.
Therefore, this step has the saying that "the magic water returns to Dandan into nine turns"
In this realm?
That is, the seven-spirit soul of the convergence body makes the tire force of Jin Dan Yuan give birth to the Yuan God.
It is no longer a simple practice that can reach the realm, but it is necessary to have enough talent and opportunities to break through the realm of "refining the spirit"
…………………………………………………………………………………………………………
[I’m obviously not normal …]
Consciously immersed in the abdomen, Pei Wende can clearly feel that his body is much more complicated than the green snake
This is also a side confirmation that Pei Wende guessed that this elixir of his body was probably Dan Chen.
Or, this elixir is black and violent, and it can’t continue to digest after swallowing the body of Dan Chen, so it has to leave its own "residue".
[Dan Chen then? 】
If the green snake’s elixir is a piece of paper that draws the general structure of a creature, then its own elixir is a completed three-dimensional micro-sculpture model.
Nine palaces, hexagrams, nine orifices, Zhou Tianxing fighting array, simulating qi pulse …
The energy structure of this elixir is not only many levels higher than that of Green Snake elixir, but also some tiny details are far from being comparable to ordinary monster elixir.
Theoretically speaking, "Dan" is a yogi who constructs a meta-fetus according to his own cycle, which is specially designed to breed the meta-fetus of Yuanshen Zifu.
Therefore, whether it is a great return to Dan or a small return to Dan, it is the yogi who breaks through the acquired limitations and achieves the congenital nine-orifices to have the Tao-fruit certificate.
It is also the basis for Taoist practitioners to gather seven souls and achieve immortality.
However, Pei Wende is obviously a special case now, because he has got through three chakras so far, and even the whole body has not been explored yet.
In the analogy of Taoist realm, he has not yet achieved the minimum conditions for connecting into the elixir-opening the second meridian of Du and forming the great cycle of Sunday.
It happened that it was such a person who didn’t qualify for the elixir, but he had a complete elixir, and it was the kind of "nine turns to elixir" that surpassed the general elixir method.
-Dan turns into nine turns, and Yuan Shen shows himself.
Taoist records often refer to the green snake Dan with a big Sunday cycle as "small returning Dan"
The foundation of this step can initially give birth to the Yuan God, which can be called "Great Return to Dan"
However, whether it is a big Dan or a small Dan, they can all be regarded as "knot Dan realm"
It will take a long time to practice and take an opportunity to really nurture the realm of Yuan God’s refining and gasification.
You know, Taoist practitioners spend too much time refining Qi, which is far less diligent and brave than it sends practitioners.
Now it takes such a long time to refine the spirit and reunite with the spirit of the Yuan God, and the average person’s root will not last that long until the day when the Yuan God first becomes a man.
Therefore, I don’t know how many Taoist practitioners had to be liberated and rebuilt because of the Shou Yuan problem after Dan’s conclusion.
This is the only drawback of Taoist practitioners.
Although they live a long life, they also need to spend the same time to make up for their lack of spiritual practice.
Therefore, in view of this situation, some Taoist practitioners who go against the sky have created the method of skipping the boundary of knot Dan and directly gestating the knot Dan of Yuan God-nine turns to elixir.
Pay more attention to the accumulation in the practice stage than the general knot Dan method.
Even if it causes them to progress more slowly than the average Dan-maker, the benefits are equally great
One of the most intuitive advantages of having nine-turn alchemists is that they can skip the long period of alchemy and reunite with their soul after they succeed in alchemy.
In addition, because Dan turns into nine turns, a practitioner who has nine turns of alchemy is equivalent to making nine times of alchemy at the same time.
On the vigorous degree of vitality and mana, it can be said that it is the highest in the whole Taoism, but few people can match it in the field of practice
In other words, the nine-turn elixir method is a secret method specially designed for those talented people who don’t consider the Shou Yuan issue before making elixir.
Chapter 11 Buddhist and Taoist initiates
Is Dan Chen a genius?
This is the mother’s question. After all, Dan Chen’s theory of having so many incarnations outside the body is a very talented practitioner in every way.
With the experience of hundreds of incarnations, even a fool can make perfect Dan, which is even worse than a genius like Dan Chen.
It would be strange if this most important incarnation of his former self did not have a nine-turn elixir of high quality.
[This is really a nine-turn then? 】
After nearly a year of repeated observation, Pei Wende finally dared to determine that this elixir was the highest Taoist elixir-Jiuzhuan elixir.
It’s the kind of "Dan turns into nine turns, Yuan Shen shows himself" and nine turns into an elixir, which is also the dream of several practitioners.
Yu Jindan, Zhongyuan God?
Pei Wende remembered the incarnation of Dan Chen, who died a little inexplicably. It was obviously the disappearing Yuan God in this then.
That is to say, I picked up a Taoist treasure for no reason? 】
Pei Wende looked at his body constantly rotating, and then he was secretly pleased, more or less.
Pei Wende, the highest Taoist elixir, may not understand it deeply enough for the time being.
As far as he can understand at present, there are automatic huffing and puffing of true strength, expanding the acupoints of qi, calming the mind by the way, and suppressing hostility
Pei Wende’s only worry now is that he is forced to practice Buddhism and Taoism in this way.
In the final analysis, Pei Wende is still a Buddhist brother who practiced the "Three Veins and Seven Wheels Method", no matter how bad the function of this nine-turn elixir is.
Let alone whether Pei Wende will be a monk in the future.
As far as the present situation is concerned, the concept of self-cultivation and Taoism is completely different